IGLOOLIK NUNAVUT/IGLOOLIK NOTRE TERRE WARC'HOAZH FR3 presente avec la collaboration de SERDDAV - CNRS - France INUKSIUTIIT KATIMAJIIT INUMMARIT ASSOCIATION INUIT TAPIRISAT UNIVERSITE LAVAL - Canada
Un film de BERNARD SALADIN D'ANGLURE (Anthropologie) et MICHEL TREGUER (Cinema)
IGLOOLIK NUNAVUT/IGLOOLIK NOTRE TERRE WARC'HOAZH FR3 presente avec la collaboration de SERDDAV - CNRS - France INUKSIUTIIT KATIMAJIIT INUMMARIT ASSOCIATION INUIT TAPIRISAT UNIVERSITE LAVAL - Canada
Un film de BERNARD SALADIN D'ANGLURE (Anthropologie) et MICHEL TREGUER (Cinema)
Film 16mm couleur avec son synchrone, 1977, tourné à Kangirsujuaq-Wakeham dans le Québec arctique, pour l'émission "femmes d'aujourd'hui" de Radio-Canada.
Mitiarjuk est une femme-écrivain et notre principale informatrice dans ce village.
Women of the Arnait Video Collective reenact a traditional women's activity: the use of the qulliq. The qulliq is the seal oil lamp and stove of the old days, the only source of light and warmth. The women tell the story in words and songs as they install the qulliq in their igloo.
Rooted in tradition, adoption is a reality that all Inuit families have experienced. In Inuit culture, adopting a child from a relative, friend or acquaintance is a common practice. Marie-Hélène Cousineau, the adoptive mother of Alexandre Apak, lived in Igloolik, a small island southwest of Baffin Island in the Arctic, for many years.
YEAR OF PRODUCTION: 1996 DURATION: 6 min GENRE: Computer animation FORMAT: Video (colour) LANGUAGE: Inuktitut Eng/Fr st. CAST/PERFORMERS: Madeline Ivalu DIRECTOR: Mary Kunuk PRODUCER: Arnait Video Collective… Leer más
This second Isuma-Artcirq co-production by Igloolik youth is a story about a young Inuk who lost his love. Using alcohol to put reality and the past behind, the past keeps hunting him. When he loses control and beats up a man on the street he is sentenced to two months in an outpost camp, where a hunter is waiting for him.
Nunaqpa is the second Isuma recreated fiction, filmed with actors in 1990 recreating a Summer caribou hunt in the 1930's. For Igloolik Inuit, it is the time of Nunaqpa, 'going inland,' the long walk in search of summer-fat caribou to catch enough meat for the hard winter ahead. Two families leave for the hunt, while the old couple and grandmother wait by the shore for their return.
Igloolik, Fall 1945. Even here, news of the terrible world war raging outside makes people frightened and uneasy. They talk of the danger of the unknown future, of shamanistic intervention to protect their culture.
Igloolik, Fall 1945. Akkitiq wakes up to a nice day for seal hunting. The stone house is warm and comfortable. Men pack up the dog team and look for seals on the fresh ice,while women work at home. Sometimes, the squabbling of children leads to trouble among families.
Igloolik, Spring 1946. Seal pups: springtime delicacy, prized for their soft fur and tender meat. When the pups start coming out on the ice, even small children and grandmothers can hunt.
Packed up to travel, the families move slowly over the wet ice, through lakes of fresh melting snow, hunting on the way. Finding the breathing holes is a joyful game for everyone.
