Ian Mauro

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Dr. Ian Mauro is an Associate Professor in the Department of Geography at the University of Winnipeg. He holds a BSc in Environmental Science and PhD in Geography, from University of Manitoba, and was a SSHRC Postdoctoral fellow in Ethnoecology at the University of Victoria. He previously held a Canada Research Chair in Human Dimensions of Environmental Change at Mount Allison University. As both a community-based researcher and filmmaker, Mauro works at the interface between the social and ecological sciences, and is a pioneer of multi-media methodologies, scholarship and education. He uses participatory video to collect, communicate and conserve local and indigenous knowledge, an approach that allows people who live on the land to tell their own stories, in their own language, and within the landscapes where their knowledge has been generated. He was awarded an “Apple Distinguished Educator” award for his approach in 2011. His films - focused on genetically modified crops, sustainable agriculture and climate change - have been translated into numerous languages and screened globally at academic conferences, film festivals and venues such as the United Nations, Smithsonian Institution, National Geographic and the Royal Ontario Museum. He co-directed the influential Inuktitut language documentary Qapirangajuq: Inuit Knowledge and Climate Change (www.isuma.tv/ikcc) with acclaimed Inuk filmmaker Zacharias Kunuk and they continue to collaborate on a project focused on industrial development in the Canadian Arctic. Mauro’s most recent research documentary, Climate Change in Atlantic Canada (www.climatechangeatlantic.com), was toured across the region with Dr. David Suzuki. Mauro has spent over a decade living with Inuit communities in the Canadian Arctic, hunting and eating country foods, and learning to speak Inuktitut. His ongoing research in the Arctic, Atlantic and Prairie regions of Canada endeavours to help us better listen to the language of the land, and offer the world strategies for healthy human interaction with the biosphere. Dr. Mauro can be contacted at: i.mauro@uwinnipeg.caSee more

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  • Simiunie Weet 018

    uploaded by: Stéphane Rituit

    channel: Kingulliit

    Amautik, woman's parka to carry her baby. An old amautik made for winter. These are wings, old clothing, old caribou skin pants, sealskin boots caribou skin mittens

    Simeonie Weetaluktuk E9-1752, Inukjuak

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    uploaded date: 12-12-2014

  • Simiunie Weet 007

    uploaded by: Stéphane Rituit

    channel: Kingulliit

    An old tent with sealskins on top. Caribou skin is at the bottom. The doorway. Long time ago, the Inuit made tents out of caribou skins, because there was nothing else for a tent. The tent poles would stand on a pile of rocks so the tent would be higher. Long time ago, those were the kinds of tents.

    Simeonie Weetaluktuk E9-1752, Inukjuak

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    uploaded date: 12-12-2014

  • IND-VER-214

    uploaded by: Stéphane Rituit

    channel: Kingulliit

    Kangiqsujuaq

    1950

    Women sewing skin over qajaq frame.

    Father Kees Verspeek O.M.I.

    Father Kees Verspeek O.M.I. Fonds /Avataq Cultural Institute/VER-214

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    uploaded date: 12-12-2014

  • IND-WIL-049

    uploaded by: Stéphane Rituit

    channel: Kingulliit

    Inukjuak

    1958

    Davidee Parpiusi Ningiuq (left), and his father Wilia Ningiuq (right) lacing skins to qajaq frame.

    Bill Willmott

    W.E. Willmott/Avataq Cultural Institute/Wil-049

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    uploaded date: 12-12-2014

  • Simiunie Weet 009

    uploaded by: Stéphane Rituit

    channel: Kingulliit

    This tent which is very far inland during the summer. They used to make fire inside the tent and it was full of mosquitoes. This sealskin tent. The mother, the dog, the boy hunting for caribou. This qajaq is arriving during the summer. The father. The Inuit had qajait made out of sealskin. There would be nine sealskins. The qajaq was big enough to carry loads.

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    uploaded date: 12-12-2014

  • Kingulliit

    uploaded by: Stéphane Rituit

    ᑭᖑᓪᓖᑦ ᐅᖄᕗᖅ ᐃᓄᓐᓂᒃ ᐃᓅᓕᓚᐅᕐᓯᒪᔪᓂᒃ 1900-ᐄᑦ ᐊᕐᕌᒍᕐᖄᕕᓂᖏᓐᓂ 30-ᓂ. ᐊᑦᓯᔭᐅᒪᔪᕕᓃᑦ `ᑭᖑᕚᖑᓕᕐᑐᑦ` ᓯᕗᓪᓕᐹᐅᓐᓂᕋᒥᒃ ᐊᕐᕌᒍᒐᓴᕐᔪᐊᓂ ᓵᑦᓯᓱᑎᒃ ᐊᑦᔨᐅᖏᑦᑐᒥᒃ ᓄᓇᕐᔪᐊᖑᒻᒥᔪᒥᒃ ᐊᓯᑦᔨᓚᐅᕐᓯᒪᓐᖏᑑᑉ ᖃᐅᔨᒻᒫᕆᔭᐅᑦᓱᓂᓗ ᓴᓂᐊᓐᓂᑦ ᑲᒪᒋᔭᐅᓕᓂᒻᒪᕆᐅᑦᓱᓂ ᐊᒥᓱᒐᓴᕐᔪᐊᓄᑦ ᑭᒍᕚᕇᕐᑎᑐᓄᑦ ᑌᑦᓱᒪᓐᖓᓂᐊᓗᒃ.… Read more

    uploaded date: 04-12-2012